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What are the main social and spatial features of the traditional house?
To what extent do Emiratis make modifications to the traditional house?
Additionally, it presents a critical analysis to help readers understand the position that the MENA countries currently occupy in the world.
Lastly, it provides policy analysts and decision makers with otherwise hard to obtain data and information related to socioeconomic , cultural, demographic, technological, and political factors that have influenced the quality of life there.
The book, first of the Springer book series of Human Well-Being Research and Policy Making, is a timely work in that it addresses quality of life in the 21 nations of the Middle East and North Africa Region by The book introduces the concepts of worldviews/cosmologies of Muslims, explaining that the different types of worldviews are not constructed solely by religious scholars or intellectual elite, but are latent in Islamic tradition, embedded in popular imagination, and triggered through people's everyday interaction in various countries and communities.
He draws from a number of sources including in-depth interviews and participant observation as well as government documents and oral history.
This book addresses the challenges threatening the quality of life and well-being of people living in the MENA region.
It focuses on both internal / local and external / global drivers impacting their well-being particularly in the domains of economy, health, and education.
This inquiry attempts to answer the following questions.There are extensive orthodox exegeses of al-ghaib made by the "ulama or religious scholars that go beyond the scope of this study which focuses on ordinary Muslims" views and daily lives.This paper asserts that the theme of al-ghaib rises above any specific Muslim sect and is associated with overarching Muslim worldviews.el-Aswad also discusses the effects of Western attempts at imposing its essentially secular worldview through the process of globalization and how cyberspace has promoted connectivity among Muslim communities and, especially in the United States, opened up unlimited options and new possibilities."This study refutes both the Western dominant paradigm of modernity and the Eurocentric stereotype of traditional Muslim culture, and demonstrates that rural Egyptians have their own paradigm of secular modernism that does not negate religious or sacred orientations.Islam is associated with ongoing attempts at religious purification and cultural unification and is inimical to cultural homogenization encouraged by Western globalization.